vertiga:

vampiregirl2345:

Vegans of tumblr, listen up. Harvesting agave in the quantities required so you dont have to eat honey is killing mexican long-nosed bats. They feed off the nectar and pollinate the plants. They need the agave. You want to help the environment? Go back to honey. Your liver and thyroid will thank you, as well. Agave is 90% fructose, which can cause a host of issues. Bye.

Beekeeper here! Just wanted to say that the fact that vegans won’t eat honey is very silly. Harvesting honey does not hurt bees. The invention of modern moveable-frame hives means we can remove a selected frame, extract the honey and return it without killing a single bee.

If we destroyed the colony to harvest honey there would be no bees for next year, and beekeepers are incredibly careful to keep their bees healthy and thriving. We take *excess* honey that they don’t need, and it stops the hive from becoming honey-bound, meaning that there’s so much honey the Queen has nowhere to lay eggs. And if the winter is harsher than expected and the remaining honey store runs low, we feed the bees plenty to make sure they survive. We also make sure that pests are controlled, bees are treated for disease, and the hive is weatherproof and in good repair, all things that wild bees struggle with.

Keeping bees in properly managed hives where they don’t starve or die from preventable disease is much better for them than being left to fend for themselves, and they’re far too important to be left alone.

All the fruits and vegetables that vegans *do* eat couldn’t exist without bees, and the hives which pollinate those crops also produce excess honey which the beekeepers can sell to help keep themselves and their hives going.

TLDR: BUY THE HONEY, HELP THE BEES.

timetravelonion:

twinkby:

normalising gay relationships and combatting the homophobia and violence gay people face for being in relationships is way more important than normalising straights being friends lol

If men cant be close friends with other men because they’re afraid people will think they’re gay, the problem is homophobia

yall honestly. i think I’m shadowbanned. i’ve never come up in any searches for myself on anyone else’s device (ever since i joined but that’s old news) but also…. recently i haven’t received new notifs/ppl interacting with me in two days, even tho i’ve been fairly active… also my dash is dead, i’ve resorted to scrolling thru my following to look at their content sjdjf how do i unlift this curse

changingmorphologies:

duskenpath:

In all seriousness I took a death and dying course in college for fun and that’s when I fell in love with, and began to seriously study, spontaneous or “street shrines”. These are the organic, unplanned placements of items when someone is killed, generally, and the community almost descends on a spot. I am fascinated by that interfaith, inter-spirit moment of connection fostered. What drives someone to leave the first item? Who guides them there? What do we, as humans, seek from the leaving of a memorial on a place that now hallowed? And we know it is, to some extent, even if we’re not spirit-workers. We have this human need to bear witness, no matter who we are, and over and over again it manifests as this need to build some space, some monument that says “they were here, and now they aren’t here, and we, collectively, of all faiths and walks of life, strangers to each other, will remember them”

We take comfort in, and protect to some measure, that space we create with tea-light candles and stuffed bears and flowers and it just feels like the Right Thing to Do. We rebuild these spaces when they are torn down by authority and we keep building them up and that’s beautiful

Street shrines are TRULY universal, too. They are largely non-verbal but it’s like we just KNOW what to do, like something moves inside all of us and it doesn’t fucking matter if we can’t understand anyone else standing at the site, it’s just a Knowing. It’s phenomenal 

One of my professors specializes in this, she wrote a book called Roadside Crosses in Contemporary Memorial Culture about her fieldwork in Texas.